Origin, Meaning and Family History of the Maningham Name
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Maningham Coat of Arms Meaning
The four main devices (symbols) in the Maningham blazon are the talbot, griffin, water bouget and pellet. The three main tinctures (colors) are ermine, sable and or .
Ermine is a very ancient pattern, and distinctive to observe. It was borne alone by John de Monfort, the Earl of Richmond and Duke of Brittany in the late 14th century It has a long association with royalty and the nobility in general and hence represents “Dignity” wherever it is found . The ermine pattern is white with, typically, a three dots and a dart grouping representing the tail of the furred creature.. The ermine spot is sometimes found alone as a special charge on the shield.
Sable, the deep black so often found in Heraldry is believed to named from an animal of the marten family know in the middle ages as a Sabellinœ and noted for its very black fur . In engravings, when colors cannot be shown it is represented as closely spaced horizontal and vertical lines, and appropriately is thus the darkest form of hatching, as this method is known . Although it may seem a sombre tone, and does indeed sometimes denote grief, it is more commonly said to represent Constancy .
Or is the heraldic metal Gold, often shown as a bold, bright yellow colour. It is said to show “Generosity and elevation of the mind” . Later heralds, of a more poetic nature liked to refer to it as Topaz, after the gemstone, and, for obvious reasons associated it with the Sun . In drawings without colour it is usually represented by many small dots, or by the letter ‘O’ .
Many breeds of dog appear in coats of arms, reflecting their status as man’s closet companion. The talbot is a hunting dog akin to a terrier, and usually illustrated in a lifelike style and eager pose. In common with the other heraldic dogs, Wade suggests that their presence should suggest “courage, vigilance and loyal fidelity”. Others might say we need look no further than a pleasure in the hunt and the affection for this sturdy breed.
In the mediaeval period there was no real percieved difference between real and mythical animals, after all, much of the world remained unknown and who was to say what strange and magical creatures existed in distant lands? As heraldry developed a whole menagerie of imagined creatures came into being, and their various representations became more or less standardised in form and appearance. The griffin is perhaps the most common of these creatures, being a chimera with the body of a lion and the head and wings of an eagle. . It is most often in the pose known as rampant segreant, on its hind legs with claws and wings extended. Vinycomb has much to say on the subject of the griffin, perhaps summarised in his belief that it represents “strength and vigilance”.]
A wide variety of inanimate objects appear in coats of arms, so of them still recognisable today, others now rather obscure. The images used are often simplified and stylised, the water bouget is a typical case of the later, such that the casual observer would be hard pressed to discern its function. It represents in fact a yoke with two skins attached to be worn over the shoulder and has been found in coats of arms almost from the beginning of the art. . Somewhat literally, Wade suggests that their appearance on arms may have been due to a holder who had “brought water to an army or beseiged place”.